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The Murder Of Captain Fryatt
Captain Charles Fryatt was in command of a British steamshi...

Can War Ever Be Right?
After England had entered the war against the Central Power...

Marshal Foch
A Great German philosopher said many years ago that history...

The Russian Revolution
The controller, as he is called on the Siberian railroad, w...

The Queen's Flower
On July 25, 1918, nearly every person in Washington, the ca...

Let Us Save The Kiddies
At 12:20 noon, on Saturday, May 1, 1915, there steamed out ...

A Place In The Sun
The history of Rome about 1500 years ago tells us of "the w...

The Destruction Of Louvain
More than one hundred years ago, Napoleon, the famous Frenc...

The Melting Pot
America has been called the "crucible" or the "melting pot"...

What One American Did
If a person had been standing one night beside the railroad...

General Pershing
In April, 1917, a small group of men in civilian dress clim...

When Germany Lost The War
No man knows exactly when and where the three and twenty al...

A Belgian Lawyer's Appeal
One of the great lawyers of Belgium in behalf of the member...

Why We Fight Germany
Because of Belgium, invaded, outraged, enslaved, impoverish...

A King Of Heroes
"King" is not a word that will go out of use when the world...

Although I am an American, I am still in the French aviatio...

War Dogs
The story of "The Animals Going to War" tells how, one by o...

Cardinal Mercier
He is an old man, nearly seventy, with thin, grayish-white ...

Carry On!
It's easy to fight when everything's right, And yo...

Daring The Undarable
We are thirty in the hands of Fate And thirty-one wi...

A Place In The Sun

The history of Rome about 1500 years ago tells us of "the wild and
terrifying hordes" of Huns, with ideas little above those of plunder
and wanton destruction, led by Attila whose "purpose was to pillage and
increase his power." They came near setting civilization back for
hundreds of years, but were finally subdued. When we remember these
facts, we do not wonder that the Germans are called, and probably
always will be called, Huns; but another explanation is the true one.

When in 1900, a German army was embarking at Bremerhaven for China to
help other nations to put down the Boxer rebellion, the German Kaiser,
William II, in addressing his troops said: "When you come upon the
enemy, no quarter will be given, no prisoners will be taken. As the
Huns under their King Attila, a thousand years ago, made a name for
themselves which is still mighty in tradition and story, so may the
name of German in China be kept alive through you in such a wise that
no Chinese will ever again attempt to look askance at a German."

The United States helped put down the Boxer rebellion, and with other
nations was paid an indemnity by China. By vote of Congress, the
United States returned the money to China. Germany acted very
differently, for but three years before, she had seized from China the
land about Kiaochau Bay and the port of Tsingchau, as reparation for
the murder of two German missionaries. Although Germany had strongly
fortified this territory, Japan besieged it and regained it in
November, 1914.

In speaking in 1901 of Germany's then new possession in China, the
Kaiser said: "In spite of the fact that we have no such fleet as we
should have, we have conquered for ourselves a place in the sun. It
will now be my duty to see to it that this place in the sun shall
remain our undisputed possession, in order that the sun's rays may fall
fruitfully upon our activity and trade in foreign parts." The German
Crown Prince, in an introduction to a book published in 1913, said: "It
is only by relying on our good German sword that we can hope to conquer
the place in the sun which rightly belongs to us and which no one will
yield to us voluntarily. Till the world comes to an end, the ultimate
decision must rest with the sword."

These statements make clear to us how the modern Huns would win the
place in the sun which they have been taught to believe rightly belongs
to them.

It is possible that the Kaiser took his idea of "a place in the sun"
from a wonderful old copper engraving by the greatest of all German
artists, Albrecht Dürer. The engraving was made in 1513 and represents
a German knight in full armor mounted upon a fine war horse, riding
into a dark and narrow defile between cliffs, to reach a beautiful
castle standing in the sun on a hill beyond. A narrow path runs down
from the castle, which the knight can reach only by passing through the
gloomy and dangerous defile between the rocks. If he would reach his
desired place in the sun, he must be afraid of nothing, even though
human skulls and lizards are under his horse's feet and death and the
devil travel by his side. His horse and his dog are evidently afraid,
but the knight himself shows no fear as he rides forward with his "good
German sword" at his side and his long spear over his shoulder. A
recent German writer has said about this picture, "Every German heart
will comprehend the knight who persists in spite of death and the devil
in the course on which he has entered. Such a man of resolute action is
not tormented by subtle doubts."

So has Germany in the World War tried to ride through the valley of
death and destruction, with death and the devil always by her side, to
reach a coveted place in the sun. That such a place can be attained
only by force is the terribly wrong ideal that has been taught to the
German people, to the children in the schools, to the adults in public
meetings and in the public press, until at last they have come to
believe it, and are willing to ride through the world accompanied by
death and the devil if they may thus gain "a place in the sun."

By Albrecht Dürer]

They are, as a German poet, Felix Dahn, wrote, the kith and kin of
Thor, the god of might, who conquered all lands with his thundering
hammer; and it is their destiny to conquer the world by "the good
German sword."

This is the ideal that the Allies are fighting against. What is the
ideal they are fighting for? It may also be illustrated by a picture,
but this time by a word picture written by a man long familiar with
Dürer's wonderful engraving. For years he had a copy of the engraving
hung above his desk. As he studied it, he finally saw himself a knight
riding on through the world; and he saw riding with him, not death and
the devil, but two other knights. One of the knights was hideous to
look upon, and rode just behind him; and one was wonderfully beautiful
and strong, and rode just ahead of him. And all three rode at full
speed forever and ever, the knight, who was the man himself, in the
middle, always striving to outrun the knight who was behind him, and to
overtake the one before him. Finally he put the thought in verse, for
it seemed to him to represent the life of every human being who was
free to live out his life as he would wish.


A knight fared on through a beautiful world
On a mission to him unknown;
At his left and a little behind there rode
The self of his deeds alone.

At his right and a length before sped on--
Him none but the knight might see--
A braver heart and a purer soul,
The self that he longed to be.

And ever the three rode on through the world
With him at the left behind;
Till never the knight would look at him,
Feeble and foul and blind.

Desperately on they drave, these three,
With him at the right before,
While the knight rode furiously after him
And thought of the world no more.

Forever on he must ride on his quest
And peace can be his no more,
Till the one at his left he has dropped from sight
And o'ertaken the one before.

Thus ages ago the three fared on,
And on they fare to-day,
With him at the left a little behind,
The right still leading the way.

This knight seeks not a place in the sun but a change in himself, to
become a better, a braver, a truer knight. Then, wherever he may be,
he will find his place in the sun; and that nation whose people seek to
grow wiser and better and nobler will always find "the sun's rays
falling fruitfully" upon them.

To win prosperity and happiness through becoming abler and better
people, under a government which will do all it can to aid them,
because it is "a government of the people, for the people, and by the
people," is the ideal for which the Allies fight.

"What shall it profit a man if he gain the whole world and lose his own

* * * * *

It is for us, the living, rather, to be dedicated here to the
unfinished work which they who fought here have thus far so nobly
advanced. It is rather for us to be here dedicated to the great task
remaining before us--that from these honored dead, we take increased
devotion to that cause for which they gave the last full measure of
devotion--that we here highly resolve that these dead shall not have
died in vain--that this nation, under God, shall have a new birth of
freedom--and that government of the people, by the people, for the
people, shall not perish from the earth.


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